{"id":3201,"date":"2026-02-26T12:10:37","date_gmt":"2026-02-26T11:10:37","guid":{"rendered":"https:\/\/www.eikasia.es\/internacional\/?post_type=product&#038;p=3201"},"modified":"2026-02-26T12:10:40","modified_gmt":"2026-02-26T11:10:40","slug":"imaginacion-y-felicidad-en-kant","status":"publish","type":"product","link":"https:\/\/www.eikasia.es\/internacional\/producto\/imaginacion-y-felicidad-en-kant\/","title":{"rendered":"Imaginaci\u00f3n y felicidad en Kant"},"content":{"rendered":"<p>&nbsp;<\/p>\n<h3 class=\"p1\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-3203\" src=\"https:\/\/www.eikasia.es\/internacional\/wp-content\/uploads\/2026\/02\/imaginacionkant-214x300.png\" alt=\"\" width=\"214\" height=\"300\" srcset=\"https:\/\/www.eikasia.es\/internacional\/wp-content\/uploads\/2026\/02\/imaginacionkant-214x300.png 214w, https:\/\/www.eikasia.es\/internacional\/wp-content\/uploads\/2026\/02\/imaginacionkant-729x1024.png 729w, https:\/\/www.eikasia.es\/internacional\/wp-content\/uploads\/2026\/02\/imaginacionkant-768x1079.png 768w, https:\/\/www.eikasia.es\/internacional\/wp-content\/uploads\/2026\/02\/imaginacionkant-1094x1536.png 1094w, https:\/\/www.eikasia.es\/internacional\/wp-content\/uploads\/2026\/02\/imaginacionkant-1458x2048.png 1458w, https:\/\/www.eikasia.es\/internacional\/wp-content\/uploads\/2026\/02\/imaginacionkant-416x584.png 416w, https:\/\/www.eikasia.es\/internacional\/wp-content\/uploads\/2026\/02\/imaginacionkant.png 1772w\" sizes=\"auto, (max-width: 214px) 100vw, 214px\" \/>Imaginaci\u00f3n y felicidad en Kant<\/h3>\n<p class=\"p1\"><strong>Soledad Garc\u00eda Ferrer<\/strong><\/p>\n<p class=\"p1\">2\u00aa edici\u00f3n Oviedo 2026<\/p>\n<p class=\"p1\">ISBN 978-84-15203-97-1<\/p>\n<p>Han pasado unos a\u00f1os ya desde la primera edici\u00f3n de este libro en edici\u00f3n vegetal \u2014que ahora presentamos en un solo volumen\u2014 y los temas que en \u00e9l se plantean siguen siendo objeto de estudio y discusi\u00f3n. \u00bfQu\u00e9 fuerza tiene la imaginaci\u00f3n que hace que la pol\u00e9mica en torno a ella siga dando frutos? Transcurridos ya m\u00e1s de 300 a\u00f1os del nacimiento de Kant, su pensamiento conserva todo su vigor, nos sigue inquietando y nos pone a pensar. Tenemos que aprender mucho todav\u00eda para llegar a considerarnos contempor\u00e1neos suyos. Este libro quiere contribuir modestamente a esta tarea.<\/p>\n<p>&nbsp;<\/p>\n<p>Soledad Garc\u00eda Ferrer es germanista y doctora en filosof\u00eda por la Universidad Complutense de Madrid. Su investigaci\u00f3n est\u00e1 centrada en la filosof\u00eda alemana moderna y la filosof\u00eda pol\u00edtica, especialmente en la obra de Kant, no solo en s\u00ed misma sino en relaci\u00f3n con el pensamiento de otros autores como Nietzsche, Deleuze, Heidegger y Arendt. Ha traducido el libro de Yirmiyahu Yovel <em>La revoluci\u00f3n filos\u00f3fica de Kant<\/em>. <em>Una breve gu\u00eda de la Cr\u00edtica de la raz\u00f3n pura<\/em> (Tecnos, 2021) y <em>En torno a la fundaci\u00f3n de la Universidad de Berl\u00edn. Una controversia filos\u00f3fica<\/em> (Guillermo Escolar, 2022). Actualmente est\u00e1 trabajando en la traducci\u00f3n de los textos de Karoline von G\u00fcnderrode.<\/p>\n<p>&nbsp;<\/p>\n<p class=\"p1\">\u00cd N D I C E<\/p>\n<p>Pr\u00f3logo a la 2\u00aa edici\u00f3n&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 9<\/p>\n<p>Introducci\u00f3n&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 25<\/p>\n<p>Primera parte&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 39<\/p>\n<p>I Algunos t\u00e9rminos fundamentales&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 41<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Glu\u0308ckseligkeit<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 44<\/p>\n<p style=\"padding-left: 80px;\">Fortuna&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 46<\/p>\n<p style=\"padding-left: 80px;\"><span class=\"s1\">Fatum<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 55<\/p>\n<p style=\"padding-left: 80px;\"><span class=\"s1\">Gelu\u0308cke <\/span>y S\u00e2elde&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 59<\/p>\n<p style=\"padding-left: 80px;\"><span class=\"s1\">Glu\u0308ck, Seligkeit, Glu\u0308ckseligkeit<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 62<\/p>\n<p style=\"padding-left: 80px;\"><span class=\"s1\">Glu\u0308ck, Glu\u0308ckseligkeit<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 72<\/p>\n<p style=\"padding-left: 80px;\">Conclusi\u00f3n&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 75<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Neigung<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 77<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Leidenschaft<\/span>, <span class=\"s1\">Affekt<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 88<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Hang<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 97<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Anlage<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 99<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Interesse<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 114<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Lust<\/span>, <span class=\"s1\">Wohlgefallen<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 125<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Leben<\/span>, <span class=\"s1\">Vergnu\u0308gen<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 136<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Triebfedern<\/span>, <span class=\"s1\">Trieb<\/span>, <span class=\"s1\">Antrieb<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 145<\/p>\n<p>II Los discursos de la felicidad&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 155<\/p>\n<p>Totalidad&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 155<\/p>\n<p style=\"padding-left: 40px;\">Concepto indeterminado&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 164<\/p>\n<p style=\"padding-left: 40px;\">Felicidad y cultura&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 170<\/p>\n<p style=\"padding-left: 40px;\">Sentimiento&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 179<\/p>\n<p style=\"padding-left: 40px;\">Bien &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 184<\/p>\n<p style=\"padding-left: 40px;\">Ideal de la imaginaci\u00f3n&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 196<\/p>\n<p>III Imaginaci\u00f3n, s\u00edntesis, felicidad&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 211<\/p>\n<p>Imaginaci\u00f3n y s\u00edntesis&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 212<\/p>\n<p style=\"padding-left: 40px;\">S\u00edntesis, imaginaci\u00f3n y conocimiento&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 212<\/p>\n<p style=\"padding-left: 40px;\">Imaginaci\u00f3n y raz\u00f3n pr\u00e1ctica&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 220<\/p>\n<p style=\"padding-left: 40px;\">Imaginaci\u00f3n y belleza&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 235<\/p>\n<p style=\"padding-left: 40px;\">El ideal de la belleza y la idea est\u00e9tica&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 246<\/p>\n<p>Felicidad y s\u00edntesis&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 256<\/p>\n<p style=\"padding-left: 40px;\">La s\u00edntesis interna de la felicidad&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 257<\/p>\n<p style=\"padding-left: 40px;\">La s\u00edntesis externa de la felicidad&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 265<\/p>\n<p style=\"padding-left: 40px;\">S\u00edntesis a priori&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 285<\/p>\n<p>Imaginaci\u00f3n y felicidad&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 302<\/p>\n<p style=\"padding-left: 40px;\">Lo pragm\u00e1tico&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 302<\/p>\n<p style=\"padding-left: 40px;\">Imaginaci\u00f3n y felicidad&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 316<\/p>\n<p><span class=\"s1\">Segunda parte<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 335<\/p>\n<p>I. \u00bfC\u00f3mo es posible la felicidad a priori: traducci\u00f3n y<\/p>\n<p>comentario de la reflexi\u00f3n sobre filosof\u00eda moral n\u00ba 7202&#8230;&#8230; <span class=\"s2\">337<\/span><\/p>\n<p><span class=\"s1\">II. La sortija de la antinomia<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 367<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Una s\u00edntesis negada<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 367<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">El deber de sintetizar<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 369<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">\u00bfDos antinomias?<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 371<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">S\u00edntesis y postulados <\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 375<\/p>\n<p><span class=\"s1\">III. La felicidad y el trabajo<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 381<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">El trabajo de la cr\u00edtica<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 383<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">El trabajo de la felicidad<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 386<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">El trabajo pol\u00edtico<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 389<\/p>\n<p>IV. Felicidad revolucionaria: sobre la complicada relaci\u00f3n<\/p>\n<p><span class=\"s1\">entre \u00e9tica y pol\u00edtica en Kant<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 401<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">El giro copernicano de la felicidad<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 402<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Pol\u00edtica y felicidad revolucionaria<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 405<\/p>\n<p><span class=\"s1\">V. Felicidad y cosmopolitismo en Kant<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 417<\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">La felicidad a priori y la pol\u00edtica <\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 420<\/p>\n<p style=\"padding-left: 40px;\">El derecho de habitar cualquier parte de la tierra<span class=\"s2\">&#8230;&#8230;&#8230;&#8230;. 425<\/span><\/p>\n<p style=\"padding-left: 40px;\"><span class=\"s1\">Hospitalidad, comercio, nacionalidad<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 437<\/p>\n<p><span class=\"s1\">Referencias bibliogr\u00e1ficas<\/span>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 439<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Imaginaci\u00f3n y felicidad en Kant Soledad Garc\u00eda Ferrer 2\u00aa edici\u00f3n Oviedo 2026 ISBN 978-84-15203-97-1 Han pasado unos a\u00f1os ya desde la primera edici\u00f3n de este libro en edici\u00f3n vegetal \u2014que ahora presentamos en un solo volumen\u2014 y los temas que en \u00e9l se plantean siguen siendo objeto de estudio y discusi\u00f3n. \u00bfQu\u00e9 fuerza tiene [&hellip;]<\/p>\n","protected":false},"featured_media":3203,"template":"","meta":[],"product_brand":[],"product_cat":[22,20,87],"product_tag":[],"class_list":{"0":"post-3201","1":"product","2":"type-product","3":"status-publish","4":"has-post-thumbnail","6":"product_cat-filologia","7":"product_cat-historia-de-la-filosofia","8":"product_cat-libros-en-pdf","10":"first","11":"instock","12":"downloadable","13":"taxable","14":"shipping-taxable","15":"purchasable","16":"product-type-simple"},"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.eikasia.es\/internacional\/wp-json\/wp\/v2\/product\/3201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.eikasia.es\/internacional\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/www.eikasia.es\/internacional\/wp-json\/wp\/v2\/types\/product"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.eikasia.es\/internacional\/wp-json\/wp\/v2\/media\/3203"}],"wp:attachment":[{"href":"https:\/\/www.eikasia.es\/internacional\/wp-json\/wp\/v2\/media?parent=3201"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/www.eikasia.es\/internacional\/wp-json\/wp\/v2\/product_brand?post=3201"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/www.eikasia.es\/internacional\/wp-json\/wp\/v2\/product_cat?post=3201"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/www.eikasia.es\/internacional\/wp-json\/wp\/v2\/product_tag?post=3201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}